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  • Narrative Techniques of Indian English Novels

    Narrtive technique is one among the important aspects of literature. It deals with the facts and imagination as based on the narrator. A narrative is different to that of descriptions in a work’s quality or situations. It consists of a set of events as recounted by the author through the narrator in which the events are selected and arranged in a particular order, like telling a story through a first person narrative and third person narrative.

          A narrative  technique is the method of telling stories which is distinct from that of dramatic and lyrical poetry. To put it short, a narrative is a story which can be conveyed through pictures, poetry, songs and so on in a fiction or any non-fiction. This mode narrating a story is connected to someone in specific and hence becomes a technique used by that person who narrates the story. This narrator serves as a prism through which ideas and views are transmitted to the readers. A narrator has to detain the past, by holding the present and making the reader ready for the future.

          Some techniques since 1930s when Raja Roa’s  when Kanthapura was published. Usually narrative techniques are explained through point of view in a novel, which posseses three types namely- first person narrative, when he comments on the events; the third person narrative in which the narrator is objective and omniscient  point of view where the narrator is God who makes his in bgpresence felt.

    A narrator has plethora of options to narrate the events.It is based on either the temporal or casual way of narrating through ‘focalization’. It changes the course of0 narrative as a reader, receiving impressions of characters through narration. Moreover in an emerging narrative technique, a reader can notice double consciousnesls in the narrator. This is due to the narrator’s speaking language which  is tinged with deep anguish for mymotherland since 1990s in Indian English fiction. Thus there is deep rooted awareness of the belonging to the periphery.

    In this way, R.K.Narayanis a good story teller who shows no interest in socio-political issues or even in following techniques. He values only the story and narrates it in a superficial level and in a deeper sense.His tone of narration gives rise to humour, and the narrative technique of Narayan.

    There are several other writers who use the stream of consciousness technique in narrating stories. Like things one after the another,whereas Khushwanth Singh in his Train to Pakistan gives a blending of growth in space and movement in time. He elegantly describes the movement of trains, signaling time for action, symbol of despair and darkness. His symbol of narrative is suggestive of the upcoming events of the novel.

  • Themes and Motifs of Indian English Fiction

    Most Indian English fictions written in the post-independence period are different from the earlier English writings that dealt mostly with social reform issues, in contrast to the present ones that deal with issues of relatively peripheral nature. The difference is clearly visible through the issues they take up based on the present discourses. 

    The three famous writers – R K Narayanan, Mulk Raj Anand and Raja Rao, belonged to the post-independence period who were known to have dealt with issues that prevailed during their age, like the issues of freedom, struggle, and the social and political problems of the then India. Novels published during this timeframe (1935 to 1960) delineate the experience of the colonial age and dilemmas of post-independent reality. When these issues were well known to readers, the harshness of colonial activities and postcolonial India were also predominant in writing fiction. Mulk Raj Anand has focused on the untouchable mentality of the colonisers that prevailed them in his works like Untouchable and Coolie.

    Next comes the modern generation writers like Salman Rushdie, Amitav Ghosh, Shashi Tharoor, Vikram Seth, etc, transcending the then existing writing to create new patterns and traditions. They show case the past in the present era thereby emphasising on the affected lives of people and about the sensitive issues that have been ignored for various reasons. R.K.Narayanan has focused on the South Indian middle class in his fictions, by being aloof from his contemporary socio-political issues. Though he did not deal with socio political issues, his novels written after independence were much notable. His fictions resemble more of caricature rather than characters.

    Raja Rao was considered as a new star shining bright, though he was the youngest of the trio. His Kandhapura represents the Gandhian principles and ideologies of non-violence and abolition of untouchability. He has also written a metaphysical comedy named, The Cat and the Shakespeare. The Bengali writer of that time Bhabani Bhattacharya dealt with cultural and political themes in his works. His major work So Many Hungers! deals with various types of hungers that dwell in people’s life – hunger for food, money, sex, and power. His other works like Music of Mohini also deals with socio political issues with a harsh reality.  

    Many writers of the present trend have also involved in writing about migration and displacement, which is named the Diasporic studies. Jhumpa Lahiri, Anita Desai, Bharathi Mukherjee, Amitav Ghosh and so on deal with this type of themes and issues by exhibiting the sufferings faced by the displaced people who belong to nowhere. Though it is generally called diasporic studies, it has several variations in it like temporal and special aspects, hybridity and so on. 

    They talk about the people who immigrate into a country carrying only the memories of their motherland which M.G.Vasanji ironically  calls as “Gunny sack”. Moreover, the recent writers also talk of various other themes like postcolonialism, postmodernity and also about reinventing history, which has neglected and erased the sacrifices made by the common and the ordinary people; bringing them back by dwelling into the minds of these imaginary characters with real pain. They deal with the protagonists opposite the great figures of history.

    They question the certainties of the past by looking into the private lives of ordinary people. The postcolonial literature focuses on historical issues what Rushdie calls as ‘weightlessness’. They also exhibit the experience of cultural transplantation thereby developing various new perspectives and possibilities. Several of these writers are settled in the West. Their motive is to recreate the contemporary social milieu and cultural crisis in their native land and attempt to redefine it in the emerging postcolonial context. They intend to mix the past with the present and future. And, about the cultural diversities that prevailed or prevail in Indian fiction. Their themes and motifs are hence to explore various areas like political domination by the foreign forces, the invasion of West upon the East, cultural fragmentation and slavery over the natives by following the footsteps of their colonisers.

  • The Historical Depth and Migration in Amitav Ghosh’s Novels

    The Historical Depth and Migration in Amitav Ghosh’s Novels

    Amitav Ghosh (1956 – ), a versatile writer, is renowned for his complicated writings. His language is exuberant and rich. He constructs complex narratives, enormous research, and provides vivid descriptions. Ghosh is an expert in dealing with space and time. All his novels are rooted in strong historical backgrounds. The individuals of Ghosh are migrants by various perspectives based on the stands they take. His novels project various historical events like the Partition of the India in 1947, violence, riots, colonial rule, and national movement for freedom, patriotic sentiments, and impacts of such historical causes like people‘s conflicts, dislocations, displacements and migration for numerous reasons.

    Ghosh‘s novels revolve around the common people rather than important people or any historical figures. He interprets history through the eyes of the ordinary people. All such aspects bring way to argue his novels to various interpretations of theories like postcolonial theory, postmodernist theory, and people‘s inner conflicts that lead to Psychoanalytical theory and New Historicism to name a few. Though there are many arguments that his works focus mainly on postcolonial aspects, he seems to reject the opinion which is evident when he rejected the Commonwealth Award for his 2001 novel, The Glass Palace. Ghosh himself being accustomed to travel during his childhood has used several of his travel experiences in his novels. Being born to an educated family on 11 July 1956 in Kolkatta, Ghosh has been fortunate enough to have studied in various best educational institutions within the country and outside as well; since his father was a Lieutenant Colonel he was on the move constantly.

    He was educated at the Doon School, Dehradun, did his B.A (History) in St.Stephen‘s College, Delhi University and M.A (Sociology) from Delhi University and was awarded his Doctorate (Anthropology) in St. Edmund Hall, Oxford. His first job was at The Indian Express newspaper in New Delhi. Though he was a voracious reader from his childhood, he realised his passion for writing only after his graduation. Working in a newspaper as a journalist had made him contribute a lot in his career of writing. He has pointed his interest in an interview with Kavitha Chibber, “When you do that kind of close up journalism in India it shows a lot of what society is like. You get to see massive corruption and all the bad stuff very close up. But I soon realized that in the long run, journalism in India and racking 1000 words at the end of each day was not what I was looking for.” (kavithachibber.com)

    All his novels come out of the amount of his research and extensive travel to the places that he writes about. His work depicts his vast knowledge from history to sociology to anthropology, through which he attaches himself closer to history and to engage himself in the study of mankind to develop his real life characters that create greater significance in the field of writing and as a man‘s anxiety to relate himself to other man, his country and to its history and society. Thus, as a novelist, during his interview with Michelle Caswell he opines, “For me, the value of the novel as a form is that it is able to incorporate elements of every aspect of life-history, natural history, rhetoric, politics, beliefs, religion, family, love, sexuality. As I see it, the novel is a meta-form that transcends the boundaries that circumscribe other kinds of writing, rendering meaningless the usual workaday distinctions between historian, journalist, anthropologist etc.” (asiasociety.org)

     Ghosh‘s  works consists  of  fictions  and non-fictions  that include travelogues  and essays.  His  first novel  The Circle of Reason  was  published in 1986 which won the Prix Medicis  Estranger  Award in 1990. The novel consists  of  three segments  –  the protagonists, relation with the people  met  and the  places  he visited. The  three  segments 25 are namely, Sattra, Rajas  and Tamas, centring on the protagonist Alu  (Nachiketa  Bose) who experiences  multiple migrations  from  Bengal to Kolkatta, Al  Ghazira and Algeria, until he returns home.

    His  second novel The Shadow Lines (1988) which won the Sahithya Akademi Award and the Puraskar focuses  around the Partition of  India and Pakistan, interweaving memory, history  and  fiction, depicting the impacts  of  violence  and riots  on the lives  of  the ordinary  people leaving  back pathetic  and traumatic memories  of  displacement and dislocation to them. The  unnamed narrator takes  the readers  along with  his  wavering memories  with unreciprocated love,  failed  marriage, friendship, distorted freedom, painful  memories  and  migration with the background of  history  through  the riots  that affect the  family  or  an individual. 

    In an Antique Land (1992)  portrays  the travel experiences  of  Ghosh during his PhD research  work in Egypt. The novel is  the representation of  his  taking notes  of  all that he saw,  about the people he  met and the places  he visited. The  story  revolves  around a slave named Bomma and the trade  between India and Egypt and also about the experiences  of  Ghosh in  Egypt. The novel  covers  the experiences  of  migration by  the historical as  well as  fictional characters  as  they  were forced  to leave  their  lands  to  migrate to another land in  search of  employment.  

    In  The Calcutta Chromosome  (1996), Ghosh revisits the  history  of  the discovery of  the  Malaria Vector  that unravels  the  contributions  made  by the Indian  researchers  who were generally  degraded by  the Europeans.  Ghosh connects  the events  of  the present and the past with the possibility  of  finding immortality  in the  future.  He brings  in the real essence into the novel through the  historical event of  medical science,  where he also probes  into the importance  of  women in the  society  and about their contributions that went  mostly  unnoticed.  Such a novel  mixed with science, fiction and  fantasy  has  won  the Arthur  C. Clarke Prize  for  Science  Fiction in 1997.                        

    The Glass  Palace  (2000)  is  a novel that unfolds  the political turmoil that  prevailed in India, Burma and  Malaya, affecting the people. The story  revolves  around these three countries  that run up to three  generations  from  the  nineteenth  century  through the late twentieth century. The story  begins  with the  exile of  the  Burmese King and Queen who move  along to  Ratnagiri, India, as  an  exile. The  incident follows  with the lives  of  an Indian orphan Rajkumar in Burma, the Queen’s  maid  Dolly  and the  other  prominent roles around them. The novel  portrays  several historical themes  like independence, colonial rule, the  World  War and  the impacts  they  create  on the lives  of  the  people in these countries.

    This  novel won the 2001 Frankfurt International E-Book Award for  Fiction and the Commonwealth  Writers Prize for  Fiction  which he declined.  When  asked about it in an interview by  Kavitha  Chibber, about his  being passionately  anti-colonial and withdrawing the novel  because of  his  sentiment,  he replies: “I  can‘t give  any  particular reason why  there is  so much written about  my being anti-colonial. Perhaps  it is  because of  the  Commonwealth Prize issue. It‘s  not that I  have a  very  intensely  negative  feeling towards colonialism. It is  an undeniable part of  our  past that we  should  either be complacent about or  be glorifying. For  me, as  an Indian  writer, this  Commonwealth demarcation is  totally  unacceptable.  What do  we for  example, have in common with writers  from  New Zealand?  It‘s  just a stupid thing and unless someone  stands  up and  does  something about it,  this will go on.” (kavithachibber.com)  

    His  next novel  The Hungry Tide  (2004)  has  the  historical backdrop of  the Morichjanpi  massacre of  1978-79, where the Government  of  West  Bengal evacuated thousands  of  Bengali refugees  from  the island nearby  Sundarbans. It has  an eco-critical touch all through the  story  that revolves  around the three characters whose worlds  are different,  yet connected  at one point, dealing with their  own inner conflicts  and interests with each other. The novel has  won him  the Hutch Crossword Book Award in 2005. All his  works require  a lot of  research that  extends  up to five  years  for  The  Glass  Palace (2000)  and so on. He has  visited Sundarbans  for  this purpose  and has  met a few researchers  related to cytology  for  his  book, where he  has  created an imaginary  place  to take his  plot  accordingly, relating the readers to  the labyrinth of  the  magical and the real. 

    Ghosh’s  Dancing in  Cambodia:  At Large  in Burma  (1998)  is  a travelogue, where he studied life, culture,  art and social  and political institutions  of  the places  that he visited. He brings in the parts of  the once  colonised nations – Cambodia and  Burma.  The Imam and the Indian  (2002), is  a non-fiction which is  a collection of  eighteen  prose pieces written over twenty  years. 

     Sea of Poppies  (2008)  is  the  first of  his  Ibis  Trilogy  that  brings in the lives  of  various  characters,  some who  were exploited by  British colonisation and some by  their  own society  and  kith and kin. The  novel  mainly  focuses  on  the lives  of  the indentured labourers who are transported to the  plantations  of  the  British and also especially about the opium  trade  and addiction.  Opium  war plays  the background of  the novel that  moves  around India, Britain and  China. The characters  in the  novel, irrespective of  their  nationality, religion  and ranks, are united in the ship  that takes  them to Mauritius  which is  equally  dangerous  and tumultuous, looking at themselves  as  kiths and kin, who have recently  been washed away  from  their  family  ties. The novel was  short listed for  the Man Booker Prize of  2008  and a  co-winner of  the Vodafone Crossword Book Award 2009.  

     River  of Smoke  (2011)  is  the second volume of  the  Ibis  trilogy. The novel follows the incidents  on the  ship  Ibis, in the  Sea of Poppies  (2008)  as  a continuation of  the  story, though it can be read without reading the  first volume  as  Ghosh  considers  it to be. It showcases  the lives  of  the Indian  migrants  and  other migrants  in Mauritius  and also traces the lives  and fates  of  other characters  that  are struck in the Opium  trade  that led to the first Opium  War. The novel was  short listed for  South Asian  Literature.  NPR  (National Public Radio, US)  announced the book  as  one of  the  year‘s  historical novels.   Flood of Fire  (2015)  is  the final book in the  Ibis  trilogy  which  portrays  Kesri Singh, the brother  of  Deeti, Zachary  Reid,  as  a  man of  ambition to become like his employer Mr. Burnham,  Mrs. Burnham, an unexpected  major role, Captain Mee,  Neel and others  either to be reunited or to face  their  destiny  as  called  for. 

    The  Great Derangement  (2016)  is the most recent nonfiction work that deals with climate change. All his works have different forms of narrative techniques, like the first-person narrative in  The Shadow  Lines, with the narrator left unnamed; the use of third-person narration in a few novels, and using the first-person narrative as himself in  In  an Antique Land.  The  Ibis trilogy focuses mainly on language  –  creoles  spoken by  the lascars, shipmates, indentured labourers and even the Europeans  to their  servants. He is  well known for  his  descriptive narration of  the  sea, land, or  any place or an  object or even describing nature  and its  beauty  for  that  matter.  His  sense  of  space and time has  been a prominent aspect to notice  in all his  works,  The  Shadow  Lines  in specific. He  also  makes use of  several Indian  mythologies  in  The  Calcutta Chromosome, The Hungry Tide  and Indian Upanishads  in  The Circle of Reason, naming the three  chapters accordingly,  and depicts  the  view that nothing can be  considered  ‘home’  due to migration and alienation caused  by  man‘s  crisis  for  existence.

    More importantly  from  the works  of  Ghosh, it is  obvious  that he uses  history  in all his  works  as  a thread that develops  the plots  and also about the  migration of  people on various conditions. His  works include  lots  of  history, research  and travel that he also gained from  his  personal  experiences  that give him  a broad  and deep insight into his  plots and characters. His  study  of  sociology, anthropology  and journalistic  experiences, have moulded his  characters  in their  lives  and  also in  the study  of  people and  their  families. All his  novels  deal with the  lives  of  the ordinary  people and their  struggles  to hold onto their lives. All these require a  vast study  and knowledge of  the  places  and the  detailing to shed on the roles  they  play  that deal with historical truth and knowledge in abundance  to achieve what he has  aspired to. His  books  are works  of  excellence  and intelligence  and knowledge  about the past history,  migration and  fiction writings.  

    Ghosh does  not only  narrate the  stories  of  the past but he also  focuses  on migration  and displacement. For  Ghosh,  migrants  are  mostly victims  of  history; various historical events  that had happened  and which had ended up in  exploiting and destroying or  reshaping the lives  of  the people  politically and economically  displaced. Some are displaced  from  their  motherland and some are bound to migrate due  to a  push‘  factor  that either captures  their intentions  or  attracts  them  to their  land of  immigration as  voluntary migrants  or  due to a pull  factor  that  forces  them  to a voluntary  migration.  This  being one of  the perspectives, the  other one deals  with the  forced  migration which  is  characterised by  the  characters‘  reluctance to return to the native land and the  nostalgia and  yearning to return as  well, that leads  to displacement on the  whole. Migration is  seen in such different perspectives, depicting its  various dimensions  as  viewed by  Ghosh.

    Equal prominence  is  given to the discussion of  the impact of  geographical displacement on  families  as  to that of  history  of  a land. The plots depict  the displacement of  nation as  a  whole alongside a  more deep purveyance  of  the  families  ripped apart owing to forced  migration that in turn end up reviving the old ties  in new  families  that they  make while on their journey  of  migration. Thus  Ghosh depicts  the other side  of  diaspora, the positive side of  migration as  a  “self-invention”  (dnaindia.com),  and  a  regenerative process of  identifying oneself  in  a few  of  his  plots. Ghosh’s  delineation of  characters  thus  point to the two sided aspect of  a familial bond.  

    Sources:

    amitavghosh.com

    Amitav Ghosh by Anushman A. Mondal

    Amitav Ghosh by John C Hawley

    Kavithachibber.com

    dnaindia.com

    Amitav Ghosh b Shubha Tiwari

  • Growth of the Indian Novels in English

    Growth of the Indian Novels in English

    Indian writing in English is a broad outcome of the English Education system that prevailed in India during British colonisation. It is widespread in recent years and has been recognised as a part of  “Commonwealth Literature” which possesses the writings of  British colonised countries. Until recently, this attitude has taken a turn and has also claimed a higher position in itself as Indian English Literature, thus contributing a great significance in the World Literature.

        A number of Indian writers contribute their writings in English to the modern world. The pioneers of this contribution are Raja Ram Mohan Roy and Lord Macaulay, who were inspirational in sowing the writings across the country. Among all the genres, fiction being the most powerful weapon has acquired greater significance in the present era. The country’s writing, mainly fiction has reached the developed countries like Europe and America who admire and appreciate the works of Indian writers.

         The first Indian English novel was written by Bankim Chandra Chatterjee, RajMohan’s Wife (1864) which paved way to several other fictions. The novels written during the 1860s were mostly based on social and historical issues which were basically modelled on the British writers like Daniel Defoe and Sir Walter Scott. To mention some of the novels between 1860 and 1900 are Ramakrishna Punt’s The Bay of Bengal, Anand Prasad Dutt’s The Indolence and Trailokya Das Hirimba’s Wedding.

       Later arrived the twentieth century novels that paved way for translation of their own works or even other’s works. Romesh Chandra Dutt translated his own Bengali novels one among which appears to be a first realistic novel that aimed at social reform, supporting widow marriage. A few other writers to mention are S.T.Ram The Cosmopolitan  Hindustani, B.K.Sarkar’s Man of Letters and T,K.Gopal Pannikar’s Storm and Sunshine.

      The next stage was influenced by Gandhian views and principles that grew across the country creating a great impact on patriotism . His principles affected not only the political field of India but also on every walk of life. It created a sudden change on the writings but turned their attention towards the contemporary issues from that of the past. Various political issues and problems were taken into account and were brought out to the people of India by the eminent writers through their writings. The major themes that were dealt by them were struggle for freedom, fight between the East and West, pathetic situations of the untouchables, the poor farmers and their exploited lands and so on. 

         Such impact of the Gandhian perceptions can be seen in the works of K.S. Vengatramani’s Murugan, The Tiller. Followed by these writers came the trinity writers as K R Srinivasa Iyengar calls them, –Raja Rao, Mulk Raj Anand and R.K.Narayanan whose emergence created an enormous impact in the field of writing, especially, fiction. They propogated the writing of Indo English fiction, the earlier named Indian writing in English, followed by another prominent contemporary of theirs, Bhabani Bhattacharya, whose novels also dealt with people’s sufferings.

        Their creations were a pathway to writing fictions, through which Indian writing in English achieved a remarkable position in the history of world literature. They also brought in Indo-Anglian novels into existence which gave them distinctiveness that laid a stone on content and form in writing. This has led to the recent writings of the present era of the twenty first century writers.

      The period from 1980s witnessed a second period of the Indian novel in English through the writing of Salman Rushdie’s  Midnight’s Children. Its impact has been seen in numerous ways by various critics and novelists. The inclusion of Bollywood references sexual utterances, allergory, touch upon history and the use of language have made the work a landmark of this period. It has reached out to international audiences by creating its own identity on Indian English Literature.

         Along with him are several other writers who call themselves Stephenians as they studied in St.Stephens college, Delhi who are Allan Sealy, Amitav Ghosh, Shashi Tharoor  and Upamanyu Chatterjee. They seem to acknowledge each other’s influence in their works. Their flow of imagination on the untouched facts has given prominence for the books to be published in International publications like Penguin, Harpercollins,etc.

         Authors of 1980s like Upamanyu Chatterjee tried to blend in the ‘Indianness’ as a mixture of culture to touch upon various aspects of languages that are being used to bring out various concepts and stories like his English August. Some other novelists have tried to create an awareness regarding the earlier prevailed inequality of access to the language English and its problems of communication between various classes and culture prevailing within India . They try to explore the conflict between tradition and the modernity in contemporary India.

        As stated in Contemporary Indian Writers, ‘such variations are seen in many writers like Rushdie, who considers Bombay to be a place where many cultures meet and finds it a supplementary is seen in contrast as a place which possesses  a sense of disorienting loss’ by Amit Chaudhuri. In the same era comes Amitav Ghosh, who took the same turn as that of Rushdie through his works. Ghosh was the first Stephanian who gave an immediate response to the challenge of Midnight’s Children. His first novel The Circle of Reason is written almost in Rushdie’s work of magical realism.

        All his works are almost reinvention of history and about the lives of the unnoticed ordinary people, nationalistic, colonisation, migration and colonial hegemony.  Several novelists have followed Ghosh in creating historical narratives and have succeeded in doing so. Another similar idea of converting or using one of the greatest Indian legends for the purpose of historical narration is Shashi Tharoor’s The Great Indian Novel which adapts the story of the great legend Mahabaratha as an allergy of modern Indian history.

        Hence if all these writers share a common interest in retrieving history, suppressed histories, they do it in their own ways and act of narration. This process of excluding the country as a national imaginary has brought about a great change into looking at history. This making of history which itself acts as a form of narrative relies on these literary devices to create and predict its own meaning.

  • A Short Introduction to Literary Criticism

    A critic is an ideal reader, methodically trained and provides judgement. A critic analyses, classifies,evaluates, examines, inquires, subjects the text closer, scrutinises, pronounces a verdict upon the text. He demands intellectual freedom. Literary criticism is an exercise of judgement on the works of literature.

    History of Criticism

    Hellenic Criticism

    Fourth and fifth century Athens became the centre of criticism, mainly Plato and his disciple Aristotle. Many real principles were derived from them. Aristotle was the first theorist in literature and the first scientific critic whose poetry is known famously as the storehouse of theories.

    Hellenistic Criticism 

    Scholars of this period preserved the writings of the writers. Alexandria became the literary activity of this age.

    Greco-Roman Criticism

    They were inspired by the ancient Greek writers and wanted to be either equal or to excel them. So they started imitating them. They elaborated, interpreted and started applying the rules of the ancient people in their variety of writing. Horace, Quintilian, Longinus are the notable critics of this period

    The Dark Middle Ages

    Fifth to fifteenth century which was filled with confusions and dislocation and hence the literary activities suffered. Hair splitting arguments took place and were called hair splitters. they started frowning at literature as if it were sensual. Grammar, rhetoric and logic were given a pride of place during this period. It also integrated the ancient literature in an allegoric manner. The only ray of hope of this period was Dante. 

    The Renaissance Criticism 

    Great ancient Greek books were translated in this age. Appreciation and creation went hand in hand. Creativity of great amount took place. There are four stages – rennaisance of style and language of the ancients rhetorations, made an attempt to introduce classical metres into English poetry, an attempt was made to justify imaginative literature against the attacks of puritans and moralists, and attempts were made to device rules and principles to guide the would-be future poets. 

    Neoclassical Criticism 

    Ben Johnson was an important critic of this age who was also the first champion of new classical criticism. he followed the liberal criticism aiming at curbing the absurdities of literature. Addison, Steele Dryden wanted to bring back classical rules once more into this age and called themselves neoclassicals and followed strict rules.

    The Romantic Phase

    French Revolution and German idealist philosophy contributed to the development of race of romanticism individuality subjectivity freedom of expression and inspiration were given importance what’s that and called which were important products of this time imagination and creativity well given room 

    Victorian Criticism

    This phase saw a transition of the writers focusing on art, literature and providing critical comments on other works. This period of ocused significantly on an ideal life. Great writers of poetry, prose like Tennyson, Dickens, Arnold and others hold the pride of embracing this Victorian literature

    Modern Age

    People in this phase were not original thinkers but academicians. They formulated theories and started discussing them in classes. It starts with T S Eliot and the rise of other new critics. The study of the text has to be done word by word, sentence by sentence as they believed. F R Leavis was also a notable textual scholar of this period.

    Three forms of Criticism

    Legislative Criticism

    This form of critical endeavour lays down rules for the art of writing. It’s largely based on standard works of literature like Greek and Latin literature. It assumes that the would-be writer has only to be told how to write well. Hence it addresses the writer and not the reader. 

    Aesthetic Criticism

    It treats literature as art and as an independent activity of the mind, having an end of its own which may or may not coincide with that of religion, morality, science or politics. It therefore probes the nature of literary arts and formulates its theories accordingly.

    Descriptive Criticism

    It is a study of individual words of authors’  methods, aims and effects. It may draw on legislative or aesthetic norms to justify its actions or follow an independent life of its own, it assures that what it says can always be confirmed from the work under discussion.

  • The Second Coming – W B Yeats

             William Butler Yeats was a renowned Irish poet who tried to bring back the Irish Drama, the Celtic. He was ‘a man of letters’ and was one of the spiritualistic persons of the modern era. He wrote poems with reality in them. “The Second Coming” is one such poem and a spiritual one as well which was published in 1919. 

            “The Second Coming” is an aesthetic and a prophetic poem. It talks about the theme of spiritual disintegration and physical disharmony of the modern age. Many global events took place during that time like, First and Second World Wars, Russian Revolution and so on. This repercussions lead the poet to his prophetic vision or an apocalyptic vision. The title is iterative, prophetic, ironic and biblical. This poem has Yeats’s concepts of the gyre civilisation. 

              Gyre means ‘Magnus annus’ in latin which leads to a period of two thousand years to make a complete civilisation. He further says that the gap between Man and God is widening,  “Turning and turning in the widening gyre”. The poet compares God and man to a falcon. This falcon holds a communication gap due to which it cannot hear the falconer. In an ecological level, there is a gap between Man and nature, in a social level resides a gap between Man and culture, tradition and moral values, in an intellectual level there is a gap between Man himself who is torn apart – “The falcon away from the falconer”. The poet who was in his hopelessness has now gained hope. He says that man has lost his integrity and unity and that the world is soaked with blood. The innocence, the joy and happiness have disappeared which has been replaced by violence. He uses the phrases ‘water’, ‘tide’ which are nautical. 

            He repeats the title of the poem “The Second Coming” which is an irony by stressing it. This repetition of the title is an iteration through which the poet conveys a message that the violence will be destroyed by something with the help of “spiritus mundi”, the store room of spirits. He is able to look at an image which has a body of a lion and the head of a man which looks monstrous as he refers to the sphinx here. That shape shocks the poet’s sight thereby losing his hope. The shape is not clearly visible and he calls it “reel shadowed”. It looks blank with no expressions as the sun, and slowly moves its thighs. The poet refers to the physical quality and sexuality here.

              The poet is very much shocked about this creature which is going to be born in the same place where Christ was born twenty centuries before. The poet talks not about Christ but the antichrist who is going to be inductive, sensuous, cruel, furious, savage and sensual. This is what he refers to in his ironic title “The Second Coming”. This title has been taken from the Gospel of St Matthew, chapter 24.

  • Morphology

                Morphology is the study of the internal structure of the words. Morphemes are the minimal meaningful unit or a grammatical function. These morphemes come under the label morphology. There are two types of morphemes – free morpheme and bound morpheme. 

    Free Morpheme:

                Free morphemes are the words which can stand by themselves. Example – take, note.

    This free morpheme is further divided into two groups, namely – function and lexical morpheme. 

    1. Functional Morpheme:

             Prepositions, conjunctions and pronouns come under this type of morpheme.

    1. Lexical Morpheme:

             These are words having fixed elements which are added to some English words. Nouns, adjectives and verbs take this place. In words such as ‘talked’, talk is a fixed word wherein ‘ed’ joins it to form a lexical morpheme. 

    Examples – open, give, fix

    Bound Morpheme:

               The words that cannot stand on its own are said to be bound morphemes. 

    Example – res-ist-ed 

                This type of morpheme is further categories as inflectional and derivational. 

    1. Inflectional Morpheme:

             These are not meant to change the grammatical category but to indicate the aspects of the grammatical form. It says whether a word is singular or plural. Eg. talk, talked, talking. Here ‘talk’ is a verb where forms like ‘ed’, ‘ing’ are combined which still does not change the grammatical category of that particular word. 

    1. Derivational Morpheme:

          These morphemes can create new words in word forms which will change the grammatical category of a word. Some prefixes or suffixes can change the whole meaning of a word. Eg. Book+ish, dis+satisfaction

  • Indian Reservation: Caughnawaga

    A.M.Klein

    The lamenting tone is dramatic with an abrupt beginning to captivate the attention of the readers. It means a sense of loss. Men were of different kinds like warriors and chieftains, wherein brave means warriors which has two semantic differences  “where and brave”. It tells us that they are no more brave. The early natives lived in a bound state having a vast land. Being colonised they lost their identity and their mind power. They were not able to express themselves as the sons of the soil and were treated like animals to be tamed. The autumn front symbolises the old age and a season of death and also the beginning of the race. The poem is narrated from the middle with an extrinsic information. 

    “Indian Reservation: Caughnawaga” is a poem about the fall of an Indian and what happened after he fell. It narrates who is responsible for the fall which is basically a ‘sense of fear’.  The poet A.M.Klien is a Jewish Canadian writer, yet talks about the Indians. He is an insider as a Jewish who suffered in the hands of whites. His poem “Indian Reservation: Caughnawaga” is about the story of the Indians which starts with a melancholic tone.

    The child here refers to the poet himself who feels nostalgic about the flown away bravery of the Indians. It has two perspectives – the child’s and the adult’s. The child looks at the “coloured frontpiece” which his the front-page of a book. It has the picture of the braves and the “monosyllabic chief” who has dignit and never wasted time in speaking; compared to the Indian God Manito, known for courage, grandeour and greatness which is seen in the coloured frontpiece. He is standing arms akimbo showing his self-esteem, dignity and pride which is now only an analepsis. 

    The poet says that in his childhood he wished he were an Indian, a kind of exclamation, fancy, illusion. “The classroom chalk” is a symbolnof symbolisation; “varnish smell”, “the watered dust of the street”, where he wanted to enter a life of naturally; an escape from the problems of reality and goes to nature. He mentions the Iroquois which was the chief tribe invaded by French. It had sub-tribes and many dialects in their path. They never go in the same for the sale of security which also has adventurous experience in it. He says that this is what his illusion was but in reality it never came through. And he tells that the chief stands his arms akimbo who awaits “the runaway mascot” which is a symbol of good omen and luck changing. Cultural changes usually come very quietly he says. 

    Later, a drastic change has happened where moccasin, a shoe without heels which protected the feet of Indians and made no sound is now used by the robbers which was vulnerable and had a glorious past. Feeling is one way of learning in the lap of nature. He wanted many adventures by taking different paths. There he can see what others have not seen and experienced like the Indians. He says that Indians are dying, what we see now is the remembrance of the chief, living in the world of illusion and experiencing reality. The change of western culture is visible in the names we choose and the dress we use. When the names change, the identity also changes. Still braves are there by it not with the indianess, completely changed to western culture. 

    He says that indiqn has become pale, lost his colour of health and nobility and vulnerable nature. He is ironic. The women were inside the “elementary shawls’ being inactive who also have lost their identities. Children were playful but now they have become least worthy. Tourists, white men had pleasure in throwing money to those children “at the old church door” who had been defeated. 

    Their past is sold in shops which means that their tradition isnlost because of the colonisers. They fell on the ground, dust. The old church door symbolises love, giving and brotherhood but now has become the sight of cultural humiliation. Children being transformed to beggars. In the poem “The Dying Eagle”, man fell internally in his mind, spiritually. But here it is visible through tradition. 

    It is the selling of the character of an individual amongst the selling of a tradition. They are made by o sell themselves and white men make themselves sold. Exploiting Anand can also be done by destroying a land. Man is the cause of exploitation as wel as the judge and becomes the top predator in food chain. Justice not denied but deranged. 

    Nature is shrinking as we are expanding, thereby by killing tradition and make momentous out of it which is an insult to the Indians. The worst was the white men selling Indian tradition. White men scalped Indian’s tradition and we live with dead things. We have become savages of civilisation. The irony is made to generate the Indians.

    The last stanza is very pathetic, ironically presents the promises made and the betrayals, illusions and realities, the desires of Indians as a “grassy-ghetto”, an oxymoron

     There is a composition of both freedom and bondage. They were promised freedom but bound in bondage. The entire poem seems to be about reservation. A “ghetto” is a synonym for reservation. Through a positive commotion of the culture, the white men destroyed them and used them. “And these are fauna on a museum kept”. Fauna is associated with the animal like Indian; the savage is now imprisoned in museum. The irony is that the hunter has now become the hunter. “The better hunters have prevailed”. The Indian has transformed from a golden position to a civilized poverty and humility. The poet calls the hunting as a game which is a very significant statement. He says that both are hunters, the Indian hunts for his survival, but the white men hunt for the destruction in one way. This goes by the theory of Darwinism. He hits at the sore of the white men’s civilisation. Indians lose their blood which empathetically means “passions and emotions” that “makes the grounds it’s crypt”, “bleached are their living”. Indian is dead, in becoming the subservient servant of the whites. He has lost his life and lives like a “living vegetable”. The whites are referred to as “pious prosperous ghosts”, an oxymoron which means they are materially prosperous.

    The poet concludes by saying that the ruler and the ruled, higher and lower, the rich and the poor are the marginals. He uses the metaphor “hunting” to show their lives. The analogy is that the individual hunts for the sake of survival whereas whites do it for fun and sport. Human rights have it’s boundaries as per P.G.Wodehouse, “the sons of the toil are buried beneath tonnes of soil”. Indian for his sake of survival has lost his identity. If Indian is the dead living, then the white man is the living dead, concludes the poet. 

  • Of Friendship – Francis Bacon

    The opening lines of Francis Bacon’s essay from his The Essays is a statement of Aristotle, which means that man is naturally gregarious and that it is unnatural to avoid the society unless he performs meditation or has a contemplation of the divine. Bacon says that living in a crowd as in a great city may also loneliness and the lack of true friendship. He makes three points in favour of friendship. It is important to release pent-up emotions, worries, cares and so on and to share these emotions make friendship an essential. Kings and great rulers are lonely people who definitely need such kind of support and emotional release. He gives examples of Sylla and Pompey, Caesar, Brutus, Augustus and Agrippa, and so on. Friends are considered important in spite of having wise children and close relatives and to confide in a true friendship is equally important as a family. It doubles the joys and lessens the burdens in sharing.

    The second aspect is that it allows to clarify ideas and thoughts through discussion and argument. There can be sounder arguments that can allow one to come to a proper decision on the issue. It also allows Anderson to understand and find the weakness and strength of one’s arguments. A friend can also contribute to the judgement and further add his advice as a caution or encouragement. The advice from a friend is more reliable since he knows personally than any other outsiders.

    A friend can be useful in several ways, he can help in advising on the marriage of our children or the completion of work. He can recommend his friend to others and enable him to act or speak without emotional involvement. No man can really afford to be without true friends.

    This essay is more warm and personal than the essay on love. Plato, Aristotle – to whom he owes much and many writers of the classic have gone deeper into the subject than anything else, yet this is one of his largest essays.

  • Consonants

    Consonants are those speech sounds in the production of which the air stream from the lungs is obstructed at some place. In describing the articulation or production of consonants, four points must be touched on, namely, –

    • Place of articulation, the place where this obstruction takes place.
    • Manner of articulation – i.e, what kind of obstruction is offered to the air stream from the lungs.
    • Whether a sound is voiced or unvoiced – i.e. whether the vocal cords vibrate or not
    • Position of the soft palate – i.e, whether the soft palate is raised so that the lung air escapes all through the mouth or lowered so that the lung air escapes all through the nose.

    Classification of Consonants

    • Manner of articulation
    • Stop Consonants – in the case of stop consonants, the air stream from the lungs is completely stopped at a point. When it is released suddenly we have plosive consonants. When it is released slowly we have the affricate consonants. So a stop consonant involves three features, namely, – stop, release and the accompanying stop sound.
    • Plosive – there are six plosives in English. They are /p, b, t, d, k, g/. /p, b/ are bilabial consonants or plosives. p is voiceless and b is voiced. The soft palate is raised so that the lung air goes out through the oral passage. Some of the commonest words in English that contain these sounds are /p/ – pen, upright, cap /b/ – bat, rubber, tub. /t, d/ are alveolar, i.e, the obstruction takes place between the tongue and the alveolar ridge. t is voiceless and d is voiced. Soft palate is raised so that the lung air passes through the oral passage. Some of the commonest words in English that contain these sounds are /t/ – tap, better, pot /d/ – dog, ladder, mad. /k, g/ are velar, between soft palate and the tongue. /k/ is voiceless and g is voiced. Soft palate is raised. Some of the commonest words are /k/ – kite, bucket, park /g/ – gun, begin, bag.
    • Note: when the plosives /p,t,k/ are followed by vowels, the release after a stop is accompanied by a puff of air. This is called aspiration. Aspiration is denoted by a superscribed /h/ above these. E.g. pen – /phen/, ten – /tten/ key – /khi:/
    • Affricates – there are two affricates in English. They are / tʃ, dʒ/.

    They are palate-alveolar. tʃ is voiceless and dʒ is voiced. Soft palate is raised, so that the lung air goes out through the oral passage. Some of the words in English that contain these words are / tʃ/ – chair, teacher, catch and /dʒ/ – jam, ledger, bridge

    Note: aspiration tʃ is aspirated before vowels.

    • Fricatives – (friction consonants) (close approximants). There are nine fricatives in English. They are /f/, /v/, /θ/, /ð/, /s/, /z/, /ʃ/, / ʒ/ and /h/.

    /f, v/ are labio-dental fricatives. /f/ is unvoiced and /v/ is voiced. The soft palate is raised so that the air from the lungs goes out through the mouth. /θ, ð/ are dental fricatives. /θ/ is unvoiced and /ð/ is voiced. The soft palate is raised. /s, z/ are alveolar fricatives. /s/ is unvoiced and /z/ is voiced, the soft palate is raised. /ʃ, ʒ/ are palato-alveolar. /ʃ/ is unvoiced and /ʒ/ is voiced. The soft palate is raised. /h/ is glottal (between the vocal cords) an unvoiced fricative.

    Some of the commonest words in English are

    /f, v/ – fan, van, before, never, calf, give

    /θ, ð/ – thin, then, nothing, mother, death, with

    /s, z/ – sun, zip, missing, lazy, pass, gaze

    /h/ – hot, behind (no word ends with /h/ sound)

    /ʃ, ʒ/ – ship, zone, wishing, pleasure, push, mirage

    Note: /ʒ/ does not occur in word initial position in English

              /h/ does not occur in word final position in English

    There are 24 consonants and 20 vowels. Some examples are given below.

              Consonants

                        /b/ – bag, bib

                        /d/ – den, lid

                        /f/ – fan, rough

                        /g/ – gun, bag

                        /h/ – hen, behind

                        /j/ – yet, beyond

                        /k/ – kite, pick

                        /l/ – love, bill

                        /m/ – man, gem

                        /n/ – neck, pen

                        /p/ – pen, cup

                        /r/ – run, rubber

                        /s/ – sun, pause

                        /t/ – ten, tent

                        /v/ – van, leave

                        /w/ – with, beware

                        /z/ – zen, breeze

                        /θ/ – thick, death

                        /ð/ – then, with

                        /ʃ/ – shell, bush

                        /ʒ/ – measure, garage

                        /ŋ/ – sing, singer

                        /tʃ/ – chair, teacher

                        /dʒ/ – jug, bridge

              Vowels

                        /i/ or /I/ – it, fit

                        /i:/ – eat, feet

                        /e/ – bet, bed

                        / æ/ – apple, bat

                        /a:/ – ask, past

                        / ɒ/ – dog, pot

                        / ɒ:/ – ball, hall

                        /u/ – put, full

                        /u:/ – do, food

                        / ʌ/ – love, fun

                        / ə/ – about, father

                        / ə: / or /ɜ:/ – girl, bird

              Diphthongs (Di – two; phthongs – round)

                        /iə/ – hear, near, fear

                        /eə/ – bare, fair

                        /ei/ – fail, bail, pray, game

    /ɔi/ – boy, coy

    /ai/ – five, dive, lie

    /əu/ – go, so

    /au/ – now, how

                        /uə/ – poor, tour, sure